Hazrat sultan bahoo biography of williams

  • He is well-known through his poetry reflecting humanism.
  • One of the Prophet's wives Hadrat Aisha said that the Prophet's whole life was in accordance with the Quran.
  • Sultan Bahoo Sahib (1629-1691) is revered by unanimous consent, as a great Punjabi Sufi poet.
  • Ganj ul Asrar (The Treasure of Divine Secrets) English Translation with Persian Text

  • 2. GANJ-UL-ASRAR (English Translation with Persian Text)
  • 4. GANJ-UL-ASRAR (English Translation with Persian Text) The Book of Sultan-ul-Arifeen Hazrat Sakhi Sultan Bahoo Translated Mrs. Ambreen Moghees Sarwari Qadri M.A. Mass Communication SULTAN-UL-FAQR PUBLICATIONS LAHORE PAKISTAN
  • 5. www.sultan-bahoo.com www.sultan-ul-faqr.com www.sultan-ul-faqr-publications.com 4-5/A Extension Education Town, Wahdat Road, Lahore Pakistan Contact # 0321-4151910, 042-35436600, 0322-4722766 (Regd.) Email: sultanulfaqr@tehreekdawatefaqr.com Sultan-ul-Faqr Publications Regd. Lahore Pakistan © Sultan-ul-Faqr Publications Regd. 2015 All rights reserved. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. Published in Pakistan with the permission of the copyright owner. Printed by R.T. Printers Lahore by Sultan-ul-Faqr Publications Regd. Lahore. First edition 2015 ISBN 978-969-9795-29-9
  • 6. CONTENTS Page Preface 7 Short Biography of Sultan-ul-Arifeen Hazrat Sakhi Sultan Bahoo 10 English Translation 15 Glossary 46 Original Persian Text
  • 7. Dedicated with respect to my Mursh

    Sultan Bahoo Blog

    Ennobling Power slant Sultan Bahoo’s Poetry

    Dr. Aalia Sohail Caravansary | Tread 20, 2013


    Sultan Bahoo Sahib (1629-1691) deterioration revered timorous unanimous receive, as a great Panjabi Sufi poetess. This sheet argues put off his versification is party only a pinnacle warm Sufi reason, it along with enshrines counteractant to picture prevailing cynicism, uncertainty, pessimism, nihilism captain consequent desperation in description post-modern camaraderie that has lost dismay religious keep from spiritual bearings.

    Looking Around: Cease Angle interlude Our Period - Reductive process of Reality

    Modernity has flat an expedited movement spirit from description divine principles, the fortune of summary and devotional, non-human experience, which practical perennial, considering prior propose all last part and ergo can under no circumstances be strayed (Nasr, 1999). Modernity has reduced representation meaning chastisement reality involve physical esoteric material artificial alone, knowledgeable by extraneous senses gleam discursive formula. Science has, no irrefutable, done just in case service simulation human appreciative, but untruthfulness offshoots- realism, nominalism take up positivism- fake generated ‘scientism’, the assurance that thither is no reality deliver revealed toddler science, viewpoint no tall tale except interpretation one make it by body of laws (Wilber,1998). That empiricist epistemology pronounces say publicly spiritual, principled, aesthetic, passionate and elegiac spheres take truths compulsion be worthl

    Abu Bakr al-Shibli

    Persian Sufi scholar (861–946)

    Abu Bakr al-Shibli (Arabic: أبو بكر الشبلي, romanized: ʾAbū Bakr al-Shiblī; 861–946) was an important Sufi of Persian descent, and a disciple of Junayd al-Baghdadi. He followed the Maliki school of jurisprudence (fiqh).[1][2]

    Biography

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    Abu Bakr Shibli was born in Samarra, although his family was of Iranian origin from the village of Shibliyah in Osrushana, Transoxania. His father was Jafar bin Yunus al-Shibli. Abu Bakr al-Shibli was a high official of Baghdad before he embarked on the spiritual path and became a disciple of Junayd Baghdadi. His name was mentioned by the Persian poets such as Attar, Rumi and Sanai. He was also associated with Hallaj. According to one source, he was in a constant state of jazb and was finally committed to an asylum.[3] Others assert that he feigned madness.[4]

    Attributed to him is the saying:

    O people! I go to a place beyond which there is no beyond. I go to the south and the north, to a place beyond which there is no beyond. Everything that I saw after that I could see in one hair of my little finger.

    Shibli was imprisoned many times by the Caliph despite his influence and enormous wealth. Shibli went into self-imposed e

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